This term we
had two very interesting events,
both at the Friends Meeting House, 43 St Giles, Oxford
from 2.00 pm to 3.30 pm:
both at the Friends Meeting House, 43 St Giles, Oxford
from 2.00 pm to 3.30 pm:
Wednesday 7th May: Peter Stribblehill on
Hans Küng said that there will be
no survival of democracy without a coalition of believers and non-believers in
mutual respect.
What is our obligation to
interfaith dialogue in helping to bring this about?
See article in Sofia, the Sea of Faith magazine, No 111 Easter 2014 www.sofn.org.uk
Abstract:
"Interreligious dialogue is a matter which is ever more accepted as being
of
international
importance, in terms of its impact on people around the world. The concept of
Religious
Pluralism and its rival interpretations now dominate the field. Non Realists
have
had a
mixed, often hostile reaction from those of more traditional persuasion when
they try
to
explain their theological positions and contribute to modern theological
debate.5
Against
these two backgrounds, this work poses the question of what the non realist
approach
has to offer to interreligious dialogue. It starts by examining the history of
discrimination
against those of non realist persuasion and then setting it against evidence
of non
realism in other religions. It then examines the development of religious
pluralism
and
the alternative theories of interreligious relations.
The
work then takes a practical look at examples of what non realists have
accomplished in
the
field of interreligious dialogue, often over a period of decades and in various
guises. It
seeks
evidence of both positive and negative experiences and reactions to the
practitioners.
It
also examines how the individuals concerned see the subject from their non
realist
perspectives
and whether they perceive non realism as being advantageous to their
approach.
The
analysis seeks to explain the non realist’s position on interreligious dialogue
as being
constructive
as part of the overall debate; not as a proposal that all should adopt it as an
approach,
but rather seeking acceptance that it has a proper place and a role to play
which
can be
of value to the international progress on promoting understanding between
religions.”
Wednesday 28th May: Graham Richards on Overlooked Faults in Creationism
Also
from Portholes:
From a publication of the General Assembly of
Unitarian and Free Christian Churches
comes
a press release from Kate Taylor, Press Officer for the Lindsey Press, Essex
Hall, 1-6
Essex
Street, Strand, London, WC2R 3HY (Tel. 01924-372748, email kate@airtime.co.uk).
It
informs
readers of a new book on Creationism which shows understanding of the
attractions
of the
concept while demonstrating its fallacies: Creationism: Design Errors and Cross
Purposes
by Graham Richards, formerly Professor of the History of Psychology at the
University
of Staffordshire and Director of the British Psychological Society’s History of
Psychology
Centre. It is published on 14th April by the Lindsey Press. Kate writes that
this
retired
academic has produced a wide ranging, lucid, accessible and witty read.
Disquiet
at suggestions that Creationism and Intelligent Design should be taught in
school
Science
classes as acceptable alternatives to the theory of evolution has prompted
Richards
to
respond. He places the concepts of Creationism and Intelligent Design in their
cultural
contexts,
showing how they have evolved from the 17th century onwards as fundamentalist
responses
to rational scientific thinking, Biblical criticism, and the evolutionary
account of
the
history of life on earth. He considers the social and psychological factors
which have
influenced
their continuing popularity. He also considers their contemporary value to
right-wing,
especially American, politics. He exercises a philosopher’s skill in examining
the
meaning
of some of the terms which are associated with Creationism and ID such as
‘design’,
‘complexity’,
‘law’ ‘cause’ and ‘faith’. He looks at some of the anomalies within the
‘strong’
Creationist
camp including its inability to accept that the Cosmos is much more than 6,000
years
old - yet its readiness to refer to eternity. He comments on the enduring value
of the
Bible
and other sacred texts for their moral and symbolic spiritual meaning rather
than for
their
scientific insights.
The
book points up the essential cross-purposes between material science and
Creationism
or
Intelligent Design, the one exploring the mechanism and processes governing the
physical
world,
the other trying to find human meaning in an apparently totally indifferent
universe.